Tag: MONOMYTHS Stage 9

USA
https://marilynarsem.net/

Marilyn Arsem has been creating live events since 1975, ranging from solo performances to large scale, site-specific works incorporating installation and performance. Arsem has presented work at festivals, alternative spaces, galleries, museums and universities in North and South America, Europe, the Middle East, and Asian. In 2016 she completed a 100-day performance at the Museum of Fine Arts, Boston.

Many of her works are durational in nature, and minimal in actions and materials. Created in response to the site, they engage with the immediate landscape and materiality of the location, its history, use, or politics. Arsem has often focused on designing site-specific events for audiences of a single person, allowing her to explore the unique properties of live performance: the possibility of direct interaction between performer and audience; the opportunity to engage the audience’s full range of senses including taste, touch and smell; and addressing the implications of the temporal nature of the live event, which can be retained only in memory. The performances often hover at the edge of visibility, creating an experience in which the viewer must stretch her or his perceptual capacities to their furthest limits.

She has been the recipient of numerous grants, including a Research Fellowship at the American Antiquarian Society, 1997; a National Endowment for the Arts Solo Theater Fellowship, 1994; an Artists’ Projects: New Forms Initiative Award, 1992, from the New England Foundation for the Arts in partnership with the National Endowment for the Arts, the Rockefeller Foundation and the Andy Warhol Foundation for the Visual Arts; and a Massachusetts Artists Foundation Fellowship in New Genres, 1991.

Her work has been reviewed in many publications including The New York Times (Dunning, 1994), Parachute (Todd, 1998), Text and Performance Quarterly (Anderson, 1994), Women and Performance Journal (Todd, 1996; Parker, 1988), P-Form (Askanas, 1998, 1994), New Art Examiner (Abell, 1992), and High Performance (Engstrom, 1991; Sparks, 1990; Miller, 1990; Perez, 1986; Pederson, 1986; Sommer, 1985).

She is a member (and the founder) of Mobius, Inc., a Boston-based collaborative of interdisciplinary artists. She taught at the School of the Museum of Fine Arts, Boston for 27 years, establishing one of the most extensive programs internationally in visually-based performance art.

Conceived and curated by Shannon Cochrane and Jess Dobkin.
Presented by FADO and sponsored by The Gladstone Hotel

MONOMYTHS invites a diverse collection of artists, scholars, and activists to revise Joseph Campbell’s conception of the hero’s journey through performance art, lectures, workshops, and other offerings. This new assemblage of non-linear un-narratives proposes a cultural, political and social feminist re-visioning of the world. The MONOMYTHS perception of the universal journey dispels the notion of the lone patriarchal figure on a conquest to vanquish his demons—both inner and outer—in consideration of community, collectivity, and collaboration.

MONOMYTHS Stage 9: Apotheosis/Journey to the Inmost Cave
Waiting for Sunrise by Marilyn Arsem

Apotheosis (from Greek ἀποθέωσις from ἀποθεοῦν, apotheoun “to deify”; in Latin deificatio “making divine”; also called divinization and deification) is the glorification of a subject to divine level. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre.

In theology, apotheosis refers to the idea that an individual has been raised to godlike stature. In art, the term refers to the treatment of any subject (a figure, group, locale, motif, convention or melody) in a particularly grand or exalted manner.

“In this stage of the journey, the inmost cave may represent many things in the Hero’s story such as an actual location in which lies a terrible danger or an inner conflict which up until now the Hero has not had to face. As the Hero approaches the cave he must make final preparations before taking that final leap into the great unknown. 

At the threshold to the inmost cave the Hero may once again face some of the doubts and fears that first surfaced upon his call to adventure. He may need some time to reflect upon his journey and the treacherous road ahead in order to find the courage to continue. This brief respite helps the audience understand the magnitude of the ordeal that awaits the Hero and escalates the tension in anticipation of his ultimate test.”

Conceived and curated by Jess Dobkin and Shannon Cochrane

MONOMYTHS invites a diverse collection of artists, scholars, and activists to revise Joseph Campbell’s conception of the hero’s journey through performance art, lectures, workshops, and other offerings. This new assemblage of non-linear un-narratives proposes a cultural, political and social feminist re-visioning of the world. The MONOMYTHS perception of the universal journey dispels the notion of the lone patriarchal figure on a conquest to vanquish his demons–both inner and outer–in consideration of community, collectivity, and collaboration.

Joseph Campbell’s influential book, The Hero with a Thousand Faces (1949) prescribes a common pattern to all of the world’s mythic narratives. According to this fundamental structure, the archetypal hero is challenged to embark on a monumental quest. Over the course of the hero’s journey, trials and obstacles must be overcome until a victory is won and the hero returns home with new knowledge about himself and the world. Campbell’s concept of the monomyth (‘one myth’) is a recognizable motif in both ancient mythology and contemporary culture, including film, music, literature, sports, and advertising. A current trend in popular visual culture replaces the male character with a female one, in spite of the fact that our heroine–from the get-go–would make different choices if the conditions, and conditioning, allowed. While each MONOMYTHS stage stands alone, the work of each presenting artist is interdependent and connected. These independent visions, when stitched together through the audience’s collective presence, form an exquisite corpse of a larger experimental narrative.

The year-long MONOMYTHS project is presented in three sections starting in February 2016 and concluding in February 2017.

Part 1 (February 3–7, 2016)
Stage 1: The Ordinary World/Call to Adventure
Stage 2: Refusal of the Call
Stage 3: Meeting of the Mentor
Stage 4: Crossing the Threshold
Stage 5: Belly of the Whale

Part 2 (May 2016–January 2017)
Stage 6: Tests, Allies, Enemies
Stage 7: Ordeals
Stage 8: Atonement with the Father/State
Stage 9: Apotheosis/Journey to the Inmost Cave

Part 3 (February 15–19, 2017)
Stage 10: The Road Back
Stage 11: Refusal of the Return
Stage 12: Mistress of Two Worlds
Stage 13: Freedom to Live
Stage 14: The Return Home