Author: admin

Claudia Edwards: You were recently commissioned by FADO to produce a new video work in response to your past work, PULSE (2016): a 10-day performance in which you climbed the Cinesphere at Ontario Place to transmit messages of protest using light.

Both PULSE and your new work, Moving Bodies (2024), bring to mind the agency/voice of the land/place itself, and the protest chants from PULSE reverberate a broader social agency and resistance to occupation that feels just as powerful now. Could you speak about the context in which PULSE was created; coming from the States to create this participatory performance, for the site-specific In/Future festival centered around Ontario Place?

MC Coble: June 12^th 2016: I was sweaty, giddy and beat, feeling a bit high on life, relaxing with friends after shouting my way through another Pride March. I am an American, living in Gothenburg, Sweden. I moved to Scandinavia from Washington, DC after living there for ten years. Just the summer before, as my Danish partner and I were visiting friends in DC, we were woken up by gunshots, a drive-by shooting in front of their house. Over my years in the US, I had experienced this countless times. I wrapped my partner up in my arms in case the shooting continued. We yelled back and forth to our friends in the bedroom next to us, checking to make sure everyone was okay. 

I was deeply shaken. After having lived in Scandinavia for a number of years I hadn’t experienced this in a while. The tension and anxiety that was still slowly seeping out of my system took hold again. My body remembered and I was reminded how profoundly violence embeds itself. This feeling is like a shockwave making it hard to breathe and leaving a deep sadness within me. It’s an imprint of not only the violence in the moment but an echo of atrocities happening all over the world. 

Laying in the grass with cute queers all around me, people are looking at their phones and begin to ask me if I know what is happening in Florida. I have no idea. The news is just starting to come out in small updates. We are six hours ahead of Florida and sit together over the next hours finding out more about the shooting at the gay nightclub, Pulse. Fourty-nine people were killed, fifty-three injured. 

I do not believe in comparative suffering on an intellectual level but I get sucked into it at times. I get stuck feeling that my emotions are somehow less valid or less important than others who have it ‘worse.’ And while I can still acknowledge so many privileges I have, I am also still just learning that it’s important that we take our feelings seriously. Compassion, empathy, love… these are not finite resources. There is enough to go around. 

The body remembers and I spent the next months feeling afraid and fighting against existential confusion and loneliness. I wasn’t alone, in life or with these feelings, but knowing this didn’t help at the time. The roots of depression can dig deep.

It was at this same time that I was preparing for a performance to take place in September. I had been approached by Jess Dobkin and Shannon Cochrane, from FADO Performance Art Centre to make a live work as part of their massive year-long project MONOMYTHS. I would take 1 of the 14 stages of Joseph Campbell’s ‘hero’s journey’ and think through a feminist revisioning of what this could be. I was given Stage 7: Ordeals, aptly enough at the time as my performances were long, physically and mentally hard, and often quite a bit ordeals in themselves. I first met Jess and Shannon after they invited me to Toronto where I presented a performance that was a three-hour long wet towel fight in a locker room. 

I was looking forward to working with them again on this project and had already visited Ontario Place Park where my stage would take place as part of In/Future: A Festival of Art & Music. I decided that I wanted to engage with the Cinesphere, touted as North America’s first IMAX built in the 1970’s. Its physical presence is what drew me towards it: its massive body resembling a geodesic dome; the skeleton of large metal tubes crisscrossing its stretched and stained skin. I saw photographs of it lit up at night and was hypnotized; it seemed there were hundreds of lightbulbs springing from its metal form, accentuating its grandeur.

But trying to make an artwork while in a spiral of grief is hard. My curiosities, excitement and drive take a backseat if I’m not careful. The time after the Pulse nightclub shootings was not the first time I’d experienced these feelings and has proven not to be the last. As an artist, I feel like I can use my platform and energy to engage with the urgencies and injustices that are around me. Something other than nothing, other than being paralyzed, other than staying afraid and without agency. 

I went four weeks convinced that all I could do with the Cinesphere was to turn its lights off; that darkness should be the answer, maybe like a moment of silence, a monument to all the death. While the artists invited to MONOMYTHS worked on their stage of the journey independently, all of our works eventually were woven together to form the bigger narrative. I eventually realized that the potential hopelessness and helplessness of simply turning the lights off was not what I wanted to add to this collective rethinking of the journey. 

If I turned it off, then I would also have to turn it back on.

Turning the lights off and on, off and on, made me think of Morse Code.

I have been fascinated with signals, signs, ways of communicating outside of spoken language in my artistic practice for as long as I can remember. And here I wanted to include a community of people, to believe in the ripple effect. The outset was an archive of protest chants that I’ve collected and recorded over years—and here it became a collective call to action. 

CE: Your new video piece, Moving Bodies, was created in response to PULSE. Do you see these two works as being in conversation with each other, the past and present in a feedback loop? Or was the original piece more of a jumping-off point for a new investigation?

MC: I see the pieces as being in conversation with each other for sure. Each holds the weight of its time but also the weight of the other. 

A dialogue between the two works would probably focus on collective bodies, collaboration, finding agency, insisting on change, and even around mourning.

A bit about collective bodies and collaboration:

My body, my climbing of the Cinesphere was an important part of PULSE only in that I needed to get up to the top of the structure to flash Morse Code to my collaborators who had scattered themselves all around the park below. At the time I did not want to highlight my effort or the process; I did not want to be Joseph Campbell’s hero. (To note—I had actually first hoped to flash the lights on the Cinesphere itself to send the signals but practically that was not possible due to its quite large and elderly electrical system.)

I saw the ‘hero’, or rather the ‘agent’ as a collective body; all of us, in the moment, who were sending out these protest chants of resistance. All of us who would pass these chants on as a call to action. All of us who stand up for social justice. All of us who demand change. 

When I show documentation from PULSE I typically focus on photographs of my collaborators. I love seeing the configurations of their bodies, in groups, highlighted in the landscape. Each night ten to twenty volunteers simultaneously flashing their lights/our messages onward. 

When I was asked if I would like to relook at the documentation from PULSE in order to make a new work, I thought I could allow myself to look back at the Cinesphere and at myself. I have changed a lot in nine years. I now identify as a non-binary trans* person; my name and pronouns are different than when I made PULSE; my physical body is marked by age, top surgery and testosterone.

I decided to use my figure (and others) climbing up the Cinesphere in the new piece Moving Bodies, in part, as a way to meditate on some of the complexities that my own changes call into question such as the binaries of familiar/monstrous, natural/artificial human/non-human and wilderness/domesticity. So I both pulled from the archive of PULSE and my own ongoing video archive of everyday observations: beings climbing, clinging, crawling, reaching and searching; being moved or moving themselves. 

I tried to experiment with multiple non-human bodies and interspecies interactions to think of the deep interconnectivity that we share. 

A bit about finding agency, insisting on change, and even around mourning:

While trying to work on Moving Bodies I again found myself paralyzed by feelings of deep grief, anger and loss of control. What could I possibly make while in real time witnessing a genocide unfold in Gaza; unimaginable suffering, loss of life including the complete destruction of natural habitats and non-human animals? 

How to deal with the very real needs of this time: to boycott, protest, to demand that Israel stops the killing now. To amplify voices, to support others and to try to take care of myself in this process, by in part, finding agency. 

Moving Bodies is perhaps more understated than PULSE was. As an artist I find this to be exciting—that both the loud/direct and the poetic/subtle can both take space and hold power. Moving Bodies is a call to action as was PULSE. 

CE: I am curious about the sequence of protest chants that were shared throughout the nights of the performance. Was there any planned progression of these phrases, building towards a specific intention or affect?

MC: We started the first night of the performance with the chant of One Voice and we ended on night ten also with One Voice. To me that was a symbolic act that felt important—we were of course multiple voices but during these moments we were acting as a collective body. 

The main intention with the selection of chants was to somehow amplify the urgencies of our times. I can give a specific example. On day six of the performance I woke up to read that in my home state of North Carolina, Keith Lamont Scott, a 43-year-old African-American man, was shot by a police officer. What other chant could we possibly have sent out into the world that night other than Black Lives Matter?

CE: The PULSE performance seemed like a real community effort, by inviting participants to help you shine the lights that translated each protest chant into morse code through the night sky. Could you share about this aspect of the work, and whether there is a connection for you between creating socially-engaged performance, and the socially-engaged nature of activism?

It was amazing to have over seventy people work with me throughout the ten days of PULSE. This included volunteers who helped me safely climb the Cinesphere, strangers and friends…there was a community of people that showed up to make the work happen. 

Gathering, discussing, organizing, implementing, coming together afterwards for a bit of processing. Art and activism do not have to be the same thing, sometimes they shouldn’t be, and at other times they are the perfect match. 

The way that the activist group ACT UP used performance has always had a profound impact on me. During the worst times of the AIDS epidemic, they fought from all angles—using performance, protest and even humor to demand change. And they forever changed the discussion, treatment, legal and medical rights of people with HIV/AIDS. How amazing.

CE: Speaking more generally about your practice, what direction has your work taken since creating PULSE? What’s lighting you up right now, or is there anything on the horizon you would like to tell us about?

MC: I think my work will always have activist roots at its core. Testing new mediums, while trying to figure out how to address difficult issues has led to some exciting projects recently. I’ve started drawing which to me makes sense with both my performance and photographic practice. It’s a way of mapping and connecting experiences, spaces and reflections in non-linear constellations which open for new potentials. 

I just had the opportunity to work along with other artists and collaborators in a project called “E21: A DIFFERENT HORIZON ATLAS: COLLABORATIVELY MAPPING QUEER UTOPIAS”. I was invited by Jaimes Mayhew, an artist that I have admired for a long time, to visualize my own queer utopia. In collaboration with my queer family, the result was a large watercolor drawing that depicted a world on top of a slug—life slowed down—connected through the mycelium network. I guess it echoed a grief many of us are feeling for the ecological disasters of our planet, and the hope of learning through our quite queer natural world.

I also recently published a book with my partner, Louise Wolthers, called Things Change Anyway, which I’m really proud of. We have used photos from our almost twelve-year archive, drawings I’ve made and essays by Louise. It’s our reflection on experiences of non-binary gender affirmations, menopause, and aging, as well as non-human connectivity and queer kinship. We now look forward to expanding that work from its book form into other spaces, and have upcoming exhibitions in both Denmark and Sweden.


Find links below to watch the video Moving Bodies, and to see documentation from PULSE!

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Notes:

1. For more archival documentation from PULSE, check out the original event page, where MC posted updates of the daily climbs, chants, and community of volunteers. “FADO Presents Pulse by Mary Coble / Monomyths Stage 7 | Facebook,” https://www.facebook.com/events/1736402856621009/?active_tab=discussion.

2. Additional reading: Bryne McLaughlin, “When a Contemporary Ruin Becomes an Art Festival,” Canadian Art, https://canadianart.ca/reviews/when-a-contemporary-ruin-becomes-an-art-festival/.

3. Ontario Place has long been the target of redevelopment schemes by the city of Toronto, with the west island now slated to become a private spa. To learn more about this, or to get involved in the campaign against destroying and deforesting these public park lands, check out Ontario Place for All:
Website: www.ontarioplaceforall.com
Instagram: @ontarioplace4all

b. 1952, Canada
www.andrewjamespaterson.com

Andrew James Paterson is an interdisciplinary artist based in Toronto. His work engages in a playful questioning of language, philosophy, ‘community and capitalism’ in a wide range of disciplines, including video, performance, writing, film, and music. He has exhibited nationally and internationally for over four decades. Paterson’s artist’s book Collection Correction was published by Kunstverein Toronto and Mousse of Milan in 2016. His novelette Not Joy Division was published by IMPULSE B in Toronto in 2018. Paterson was awarded a Governor General’s Award for his work in Visual and Media Arts in 2019.

Curatorial statement by the plumb collective members, Laura Carusi, Anthony Cooper, and Kate Whiteway, April 2024

ANDREW JAMES PATERSON: NEVER ENOUGH NIGHT is the most extensive survey exhibition of the seminal Canadian artist’s work to date. The exhibition includes a vast selection of Paterson’s video work spanning from the early 1980s through to the present, as well as poetry, painting, music, archival material, a live performance series, and an original catalogue.

We are incredibly grateful for all the support we have received in realizing this exhibition. We extend our thanks to our partner organizations V Tape, Partners in Art, Art Metropole, A Space, Trinity Square Video, YYZ Artists’ Outlet, FADO Performance Art Centre, 7a*11d International Festival of Performance Art, Ontario Arts Council, Mercer Union, Canadian Filmmakers Distribution Centre, and Collective Arts, as well as the numerous individuals who offered their time, money, skills, and stories.

Andrew James Paterson is an interdisciplinary artist based in Toronto. His work engages in a playful questioning of language, philosophy, “community and capitalism” in a wide range of disciplines, including video, performance, writing, film, and music. He has exhibited nationally and internationally for over four decades. Paterson’s artist’s book Collection Correction was published by Kunstverein Toronto and Mousse of Milan in 2016. His novelette Not Joy Division was published by IMPULSE B in Toronto in 2018. Paterson was awarded a Governor General’s Award for his work in Visual and Media Arts in 2019.

PROGRAM & EVENTS

Performance: Pate’s Salt Carp
May 11, 2024 @ 4:00pm
Co-presented by FADO Performance Art Centre and 7a11d

Artist’s Talk: Andrew James Paterson interviews Andrew James Paterson
May 16, 2024 @ 7:00pm

Listening Event
May 18, 2024 @ 4:00pm

Book Launch: Co-presented with Art Metropole / Catalogue sponsored by Partners In Art
May 25, 2024 @ 5:00pm–7:00pm

VISIT the plumb’s WEBSITE for more information.

Single channel video with sound, 6:45

Beings climbing, clinging, crawling, reaching and searching. Bodies moving in various tempi, on multiple structures and surfaces and through natural elements like wind and water. This video montage creates subtle connections between small everyday observations connecting them beyond the binaries of human/non-human, wilderness/domesticity, familiar/monstrous. In motion, always in process, the potential for new interactions between species, things, and bodies.

Special thanks to Shannon Cochrane and Mike Hoolboom for footage of the Cinesphere, shot in 2016 during PULSE (Toronto), a 10-day live performance by MC Coble. PULSE (Toronto) was presented as part of the year long series MONOMYTHS; conceived and curated by Jess Dobkin and Shannon Cochrane; and commissioned by FADO Performance Art Centre. The Cinesphere is the world’s first permanent IMAX movie theatre, designed in 1971 by Eberhard Zeidler at Ontario Place, Toronto, Canada. It is a 35-metre-wide triodetic-domed, with a 19-metre outer radius.

FADO’s REAL TO REEL series was screened as a complete program in Toronto on March 14, 2024. REAL TO REEL was made possible by funding from the Canada Council for the Arts Digital Strategies grant.

WATCH Moving Bodies by MC Coble video below in the documentation gallery.

Meeting a memory through image, brings on many mixed emotions. To sit here in Sweden on a cold quiet winter night, hearing the street sounds, of Toronto 2013, echo amongst the trees, something uncanny, something exciting. The past, always a contrast? A world more innocent or a mind more naive?  What remain is the excitement of seeing the people passing by, making the work whole. We are fleshy mirrors making the work? This excites me…so on it goes.

Gustaf Broms

In Pentagram – revisit, Broms returns to his epic 5-day durational performance, Pentagram, presented at FADO in 2013 in which Broms performed in public spaces in different locations in Toronto’s downtown core over the course of a typical work week—five days, from nine in the morning to five in the early evening. Using the vast amount of photos (taken by FADO’s resident photographer, Henry Chan) and other documentation material, ten years later and in the Swedish forest where he lives, Broms digitally returns to the cityscape again in Pentagram – revisit.

FADO’s REAL TO REEL series was screened as a complete program in Toronto on March 14, 2024. REAL TO REEL was made possible by funding from the Canada Council for the Arts Digital Strategies grant.

WATCH Pentagram – revisit by Gustaf Broms below in the documentation gallery.

Bonny Stern’s Spicy Tomato Penne, a new video by Heather Rule, was inspired by W.A. Davidson’s Object Poem. Davison’s video, created during FADO’s Resolutions(s) at-home residency in 2021, was a result of a reviewing (and reworking) of a performance-for-camera work from the artist’s own performance video/documentation archive. In Rule’s video, her visual interpretation of literary form takes a cherished childhood recipe (chef Bonny Stern’s Spicy Tomato Penne) as the starting point for exploring non-traditional personal narrative through audio recordings of the artist preparing the recipe and a “stream of consciousness” stop-motion tableaux created from images that appear iteratively throughout the artist’s body of work.

FADO’s REAL TO REEL series was screened as a complete program in Toronto on March 14, 2024. REAL TO REEL was made possible by funding from the Canada Council for the Arts Digital Strategies grant.

WATCH Bonny Stern’s Spicy Tomato Penne by Heather Rule below in the documentation gallery.

Inspired by her own works presented previously at FADO, in this new video for the REAL TO REEL series, Simla Civelek reflects on the fragmented performance body.

omnis festinatio ex parte diaboli est
video, 5:55 minutes

This video began by thinking about how fragmented body parts can be recorded at different times in different places. I became curious how this differs from the body, as a whole, performing in space at a specific time. What is the relationship between those various body parts moving simultaneously, yet performing a non-action? In which particular moment does an opportunity appear; in decisiveness or through hesitation and slowness? I am not sure of anything at any time yet decisions are still made as time moves in circles. 

Simla Civelek

FADO’s REAL TO REEL series was screened as a complete program in Toronto on March 14, 2024. REAL TO REEL was made possible by funding from the Canada Council for the Arts Digital Strategies grant.

WATCH omnis festinatio ex parte diaboli est by Simla Civelek below in the documentation gallery.

Canadian performance artists Margaret Dragu and Jordan King re-visit, re-kindle and renovate Dragu’s previous iterations of the performance cycle; Cleaning and Loving (It) (1999) and More Cleaning and Loving (It), which was produced by FADO (in collaboration with screening partner V Tape) in 2000.

Nearly 24 years after the first parade Margaret, along with Jordan and Alan Peng and Jeff Zhao (Peppercorn Imagine), have collaborated on the creation of a new performance and video document. More Cleaning and Loving (It) … Again is (once again) a reflection on the dirtiness of politics. 

Our foursome infiltrate Toronto’s 2023 Labour Day Parade for a covert cleanup operation; after which they take a tour down memory lane to walk ‘n’ talk about life and art. Margaret and Jordan recount the parade route of the 2000 performance, ruminating on the pre-gentrified city as they walk through present-day Toronto. This 2023 performance of More Cleaning and Loving (It) … Again was documented and edited by Peppercorn Imagine.

FADO’s REAL TO REEL series was screened as a complete program in Toronto on March 14, 2024. REAL TO REEL was made possible by funding from the Canada Council for the Arts Digital Strategies grant.

WATCH More Cleaning and Loving (It) … Again by margaret Dragu below in the documentation gallery.

ARTISTS
Gustaf Broms (Sweden)
Heather Rule (Canada)
Margaret Dragu (Canada)
MC Coble (USA/Sweden)
Simla Civelek (Canada)

Curated by Shannon Cochrane

As an immaterial practice, performance art’s relationship to documentation and the archive has always been a fraught one. On the one hand, documentation—and its circulation—is critical for an artist’s work to be discoverable to audiences and take its rightful place in the historical canon. On the other hand, as Anne Marsh writes in Performance Art and its Documentation: A Photo/Video Essay, “the camera’s viewfinder has no peripheral vision so it records a flattened reality… the time-based image becomes lifeless.” As performative practices continue to gain popularity in galleries and museums (institutions that practice conservation) the complex relationship between ‘live’ art and its mediated image persist.

This series, Real to Reel, invites artists to activate and challenge the archive as a site for, and of, performance. The five participating artists in this series have created new digital works utilizing their own documentation from FADO’s archive collection as either the inspiration or the actual source material. The goal here is not necessarily to cut a new trailer (though reconstituting a self-history in this way is also the artist’s prerogative) rather, the hope is to upend the singular and linear lens that the archive itself implies. Here, we are not only looking back, we are moving forward at the same time, in only the way that performance artists working in the digital realm can.

The form of these new works are myriad: an experimental documentary about a 20-year old parade that happens (where else?) in a parade; a performance film made in the woods in winter using the images from a performance made in the city in spring; queer protest told through the lens of personal transformation; FADO’s own history as a container for performance history told by ceramic characters come to life through DIY animation and more.

In 2023, FADO celebrated 30 years of continuous performance artist activity in Canada, and this series is one part of our on-going love letter to performance. Real to Reel was made possible with thanks to the Canada Council for the Arts Digital Strategies project grant.

FADO’s REAL TO REEL series was screened as a complete program in Toronto on March 14, 2024. The individual videos are available to watch on the website (see each project link).

Curated and presented by FADO Performance Art Centre at the 7a*11d International Festival of Performance Art.

Sakiko Yamaoka is a Japanese performance artist, and since 1990 her work has been presented and exhibited in Asia, Europe, and North America. Her work is elegant and often darkly humorous. About her work, Yamaoka says, “I define my artworks as sculptures depicting action and time and relationship between artist and audience, artist and materials, in which I attempt to create an example of the human condition.”

Delusion is the central idea of my life. Sometimes delusion gives me the hope to continue, and sometimes it attacks me and tempts me to commit suicide. I saw a very attractive logical misunderstanding from a book about schizophrenia: “Human beings are alive. Plants are alive. Therefore human beings are plants.” I felt this to be true. I love such dramatics. I define my art-works as sculptures depicting action, time and the relationship between artist and audience, artist and materials. In my work, I attempt to create an example of the “human condition.” For the last several years, I have been working within the framework of the geographical, political, historical and social contradictions of Japanese consciousness.

—Sakiko Yamaoka

SCHEDULE

Best Place to Sleep (“Come with me” version)
October 27 @ 12:00pm–5:00pm | Various locations

Wind from Sky (Human Beings Are Plants)
October 29, 2023 @ 12:00pm | Poppies Flower Shop
October 30, 2023 @ 12:00pm | Queen Street West & Bellwoods Ave.
October 31, 2023 @ 12:00pm | Queen Street West & Crawford St.
November 1, 2023 @ 8:00pm | XPACE Cultural Centre, 58 Ossington Avenue

PERFORMANCE DESCRIPTIONS

Best Place to Sleep (“Come with me” version)
Between 2007 and 2012, Best Place to Sleep has been performed in various cities including Tokyo, Warsaw, Boston, Zagreb and Toronto. In this intervention into public space, the artist (sometimes alone and sometimes with a group of willing participants) occupies space in banks and bank machine kiosks by lying down on the ground and attempting to take a short nap. The performance is immediate and often short, ending when the artist is asked to leave the premises.

Wind from Sky (Human Beings Are Plants)
Yamaoka rounds out her time in Toronto by performing another public intervention, Wind from Sky (Human Beings are Plants), at various local flower shops and variety store locations where flowers and plants are sold. In this intervention the artist occupies space, close to and around flowers and plants, sitting alone and silently, attempting to become a plant herself.

Elaine Wong’s eyewitness account of Best Place to Sleep (“Come with me” version)
Elaine Wong’s eyewitness account of Wind from Sky (Human Beings Are Plants) (October 29)
Andrew James Paterson’s eyewitness account of Wind from Sky (vol. 2)

© Sakiko Yamaoka, Wind From Sky, 2008. Photo Henry Chan.

Ephemera are things that are virtually useless in research most times. However, they may be useful in some pinches. They mostly occur in special library collections such as those found in archives… You should not go into a research resource looking for ephemera, but they can give context for your understanding [my emphasis].

Reed, H. & Horalek, D. “Reference Librarianship,” February 14, 2023.

FADO invites you to The Ephemeral Library Society
DROP IN: From 5pm – 7pm
DATES: Wednesday January 10, 17, 24, 31, & February 7, 14
Series facilitated by Claudia Edwards

The Ephemeral Library Society is a weekly research social held in the Library & Research Centre at the Commons @ 401. Over six consecutive Wednesdays in mid-winter, you are invited to join FADO for performance-art themed group activities and solo study time in a community setting. All are welcome—from the newly performance-curious, to lifelong-devotees.

Each session may or may not include:

• Opening group activity (creative exercise, performance game, screening, etc);
• 30-40 minute quiet study period (solo research, browse the archive’s books and useless ephemera, or any work you choose to bring with you);
• Closing group reflections and discussion.

Weekly activities will be iterative, taking shape based on the interests of participants. There is no need to prepare or attend every session: you may come and go, show up late, leave early, come for quiet time and skip games, whatever suits. There will be space for offerings and interventions from members, too.

Come with your burning questions and your soggy answers, leave with more questions than when you arrived, or join for the ride and tabula rasa that shit! This winter, FADO wants you to gather and dissolve with us each week at The Ephemeral Library Society.

Group Activities may include:

• performance games, fluxus games, relational exercises (all activities adaptable);
• creative prompts and written reflections;
• facilitated group discussions;
• screenings;
• collage night???

Quiet Study Period (30-40 min)

• with a group of focused peers, bring your solo research, or any work you’d like to get cracking on!
• co-working / body doubling / parallel play at its finest.

Don’t sweat it if you’re unsure of what to work on, we’ll have activities on hand such as:

• activate our Zoom livestream installation with creative interventions;
• write letters for Gaza;
• browse the archive’s books and useless ephemera;
• Ask the Librarian: If you want to explore any topic or artist in particular, email us your research questions ahead of time and we’ll prep some materials for your visit!

Amenities / Accessibility

• laptop-friendly space with outlets & wifi; AC/ventilation system; washrooms close by;
• building with accessible entrance and elevators (Commons Library located on the 4th floor);
• Reach out to info@performanceart.ca if you have any other access needs, or let us know when you arrive and we’ll sort you out!

Helpful Links & Contact
401 Commons Library and Research Centre
Map: See last slide

Email us at info@performanceart.ca to sign up for Society updates!

© Heather Rule, Bonny Stern’s Spicy Tomato Penne, video still, 2024.

Canada
www.uselessceramics.com

Heather Rule is a ceramicist, animator, and ‘zine maker based in Toronto, Canada Her work explores self-narrativization, drawing on memoir and self-portraiture to explore how we create our personal histories. Heather has participated in ceramic residencies in Santa Fe, New Mexico (2018, 2019) and most recently in Skopelos, Greece (2023) where she continued to develop her particular approach to incorporating ceramics and animation.